By Patricia E Rubertone

ISBN-10: 159874156X

ISBN-13: 9781598741568

This choice of unique essays explores the tensions among winning neighborhood and nationwide models of Indigenous pasts created, reified, and disseminated via monuments, and Indigenous peoples’ thoughts and reports of position. The individuals ask severe questions on old renovation and commemoration equipment utilized by smooth societies and their influence at the notion and id of the folks they supposedly consider, who're as a rule now not consulted within the commemoration strategy. They speak about dichotomies of historical past and reminiscence, position and displacement, public spectacle and personal engagement, and reconciliation and re-appropriation of the background of indigenous humans proven in those monuments. whereas the case reviews take care of North American indigenous experience—from California to Virginia, and from the Southwest to New England and the Canadian Maritime—they have implications for dealings among indigenous peoples and country states around the globe. backed via the area Archaeological Congress.

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Sacred Sites, Sacred Places. One World Archaeology Series, 23. London: Routledge. Casey, Edward S. 1987. Remembering: A Phenomenological Study. Bloomington: Indiana University Press. Clifford, James. 1997. Routes: Travel and Translation in the Late Twentieth Century. Cambridge: Harvard University Press. Deloria, Philip J. 2006. What is the Middle Ground Anyway? The William and Mary Quarterly 63(1):15–22. Deloria, Vine, Jr. 1992. Indians, Archaeologists, and the Future. American Antiquity 57:595–598.

Murdena explains the idea of health or wellness as the extent of awareness that an individual has to any given entity that has caused them illness. Healing comes when the Paleo Is Not Our Word | 45 individual apprehends fully their relationship to that entity, be it physical or nonphysical. “Cure” or “health” does not mean that the cause for illness necessarily goes away. Health is a state of awareness and apprehension of one’s own position and relationship to the illness. For example, take author Tim Bernard’s frustration at not speaking Mi’kmaq.

North American Landmarks: A Traveler’s Guide. Foreword by Suzan Shown Harjo. Detroit, MI: Gale Research, Inc. , Jane Hubert, Brian Reeves, and Audhild Schanche, eds. 1994. Sacred Sites, Sacred Places. One World Archaeology Series, 23. London: Routledge. Casey, Edward S. 1987. Remembering: A Phenomenological Study. Bloomington: Indiana University Press. Clifford, James. 1997. Routes: Travel and Translation in the Late Twentieth Century. Cambridge: Harvard University Press. Deloria, Philip J. 2006.

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Archaeologies of Placemaking: Monuments, Memories and Engagement in Native North America by Patricia E Rubertone


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